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Palli Vilum Palan: what a falling lizard means

What a falling lizard means changes with the body part: the 1937 and 1893 books read the ears, neck and navel as good by tradition and the nose, mouth and right wrist as not favourable, and for some parts the side (left or right) matters. Neither book separates men from women.

Source: Kevuli Sastiram, Madurai 1937 (pp. 14–15); Erode 1893 (pp. 34–36). In our own words

These are traditional beliefs from old printed books, not predictions. The old books sometimes give harsher readings than these, and we do not reproduce them. "Not favourable" here means only that tradition reads a minor setback.

The 1937 and 1893 label beside each reading shows which book says it. Both labels together mean the two books agree.

Shoulders, arms and hands

  • Shoulder
    Right Not favourable A small loss 1893
    Left Not favourable Money or goods lost 1893
  • Upper arm
    Right Good by tradition Good health 1937
    Left Good by tradition Comfort and enjoyment 1937
  • Elbow
    Right Not favourable Expense 1893
    Left Good by tradition Well-being 1893
  • Forearm
    Right Not favourable Goods lost 1893
    Left Good by tradition Well-being 1893
  • Wrist
    Right Not favourable Some trouble 1937 · 1893
    Left Good by tradition Fame 1937 · 1893
  • Palm
    Right Not favourable A heavy heart 1893
    Left Good by tradition Money comes in 1893
  • Back of the hand
    Right Good by tradition Comfort 1893
    Left Not favourable An unexpected small hindrance 1893
  • Fingers
    Right Not favourable Tradition reads a minor setback 1893
    Left Good by tradition Benefit 1893
  • Nails of hands and feet
    Not favourable Money or goods lost 1893

Chest, belly and back

  • Chest
    Good by tradition Money comes in 1937Good by tradition Well-being 1893
  • Centre of the chest
    Good by tradition Courage 1893
  • Belly
    Good by tradition Grain comes in 1937Good by tradition Children are blessed 1893
  • Navel
    Good by tradition Something precious is gained 1937 · 1893
  • Ribs (both sides)
    Good by tradition Great prosperity 1893
  • Waist
    Good by tradition The family grows 1893
  • Back
    Not favourable Tradition reads a minor setback 1893

Thighs, legs and feet

  • Thigh
    Right Not favourable Tradition reads a minor setback 1893
    Left Good by tradition Prosperity 1893
  • Knee
    No side given Good by tradition Much well-being 1937
    Right Good by tradition Happiness 1893
    Left Not favourable Some hesitation 1893
  • Calf
    Right Not favourable A hindrance or restriction 1893
    Left Good by tradition Honour 1893
  • Ankle and shin
    Right Not favourable Sad news 1893
    Left Good by tradition Prosperity 1893
  • Foot and sole
    Good by tradition A smooth journey 1937Mixed A trip out of town 1893
  • Top of the foot
    Good by tradition Benefit and gain 1893
  • Toes
    Good by tradition A good deal of money 1893

Places the books leave out

Neither book gives a reading for one particular finger, the eyelid, teeth or tongue, or for day against night. The 1937 text touches far fewer parts and gives a side only for the ear, upper arm and wrist; the 1893 text covers more parts and both sides. We do not make up readings for places the books leave out.

Is there a separate reading for men and women?

No. The 1893 Erode text says plainly on page 36 that the results apply equally to men and women. The 1937 text has one list for everyone as well. The old mention of male and female lizards is about identifying the chirping lizard, not about the listener.

Frequently asked

On which body part is a falling lizard good?

Places where both books read well include the right and left ear, lower lip, neck, left wrist, navel, chest and belly. The full part-by-part list is on this page.

Does the side (left or right) change the reading?

In some places, yes. The ear, upper arm, wrist, eyebrow, eye, cheek, shoulder, elbow, forearm, palm, back of the hand, fingers, thigh, knee, calf and ankle have separate right and left readings. For the head, face, mouth, lips and nose the books give no side.

What about places the books do not mention?

Neither book gives a reading for a particular finger, the eyelid, teeth or tongue, and neither distinguishes day from night. We do not make up readings for places the books leave out.

Today's Rahu Kalam, Nalla Neram and panchangam